Wipf & Stock, Eugene, Oregon, 2009. 220 pages.
I’ve written about other books that have convinced me of the viewpoint of Evangelical Universalism, that hell, though real, does not last forever and ever. This book had some ideas in it that are new to me and answered some of my last points of doubt. It is the book I will now recommend to evangelicals who have studied theology and are concerned about believing what the Bible teaches.
It’s interesting to me that Bradley Jersak was especially strong in explaining a Universalist view of Revelation – yet he is not dogmatic about his views at all. He sounds more like I did when my eyes were first opened to the possibility that this might be true, that this might really be what the Bible is teaching.
Here’s his explanation in the introductory chapter, “Presumptions and Possibilities.” First he explains three theological views about hell: Infernalism, that unbelievers will be tormented forever and ever; annihilationism, that those who go to hell will be completely consumed and no longer exist; and universalism, that hell won’t last more than an age and will eventually be emptied out, and God will be all in all. He goes on to give his own perspective:
We all have a bias. The important thing is to recognize your bias and be able to defend or explain it. As a “critical realist,” I spend a good deal of time and energy studying my biases – how they emerged, and how they influence my thinking. Rather than pretending to be perfectly objective, I confess that since my early days as a terrified infernalist, I have developed a strong preference for hope. I hope in the Good News that God’s love rectifies every injustice through forgiveness and reconciliation.