New Release: Philemon of Gaza Meditates Luke's Gospel
"Turning the the other cheek is not enough: Luke 6:27-38"
The People's Seminary is delighted to announce the publication of the first English translation of 6th Century Philemon of Gaza's mediation on Luke's Gospel. Check out his inspiring reflection on Luke 6:27-38 below.
“To whoever slaps you on one cheek offer him the other.”
When we have received a slap, the first reaction that comes to us is most often to respond, slap for slap, we might say. The action of anger is rapid, so rapid in fact that it is, so to speak, instinctive. Also, what the Lord commands us regarding the slap becomes very difficult because we are to turn the other cheek before even responding to our aggressor.
There are commandments that we can obey after careful consideration, but this is not the case with this one. We are to turn our cheek spontaneously, without even taking time to think. We barely have time to pray before turning the other cheek, and if we pray, then our prayer must be very brief, spontaneous, instinctive and precede any reflection.
Such rapid and instinctive obedience is not possible without long prior work on our part, without long practice of prayer, without long practice of obedience to the Lord, without such practice that our obedience has become our new nature. Then we can turn the other cheek without anger, without responding slap for slap. Anger is a fire that lights up very quickly; it is like a beast with rapid reflexes. Not responding to a slap requires having tamed anger and being its master. What is then necessary for us is self-control; it is also to have replaced anger with gentleness.
O my soul, you know that meekness and self-control are fruits of the Spirit (Gal 5:23). The long preliminary work that we must do in order not to retaliate against a slap is therefore only possible with the help of the Lord and the precious gift of the fruits of the Holy Spirit. You also know that this help is granted to us in response to a long practice of prayer and unfailing obedience to the commandments of the Lord; thus, our obedience to the command on slapping will be spontaneous.
Only the humble know how to obey in this way, those whose humility has been granted by the Lord along with meekness and self-control. I now understand the apophthegm where we are told that a hermit turned the other cheek and thus chased away an evil spirit, he lived so much in this perfect humility received from the Lord.
However, after turning the other cheek, we may still not at peace, nor in love towards our aggressor, nor ready to forgive him. Why is that?
Turning your cheek is not enough! O my soul, I give thanks for the enlightenment given by the Lord to Abba Joseph who explains to us that this absence of peace comes from the fact that our pride has also been slapped. Indeed, not only has our cheek received a slap, but our pride has received one too. So if the fire of our anger was extinguished when we turned our cheek, another fire remains in us, the fire of resentment, a fire maintained by our pride which refuses to forgive and love our aggressor. While anger reacts and retaliates quickly, without even thinking, resentment takes time to reflect and nurture revenge before responding to the aggression.
This is why, Abba Joseph tells us, we must truly obey the Lord and turn the other cheek, not the left cheek when the right has been struck, but the other right cheek, the inner cheek of our pride.
This in truth is the deep meaning of the commandment given to us by the Lord. How marvelous! The long work that it is good for us before being attacked is the work of humility which alone chases away pride and resentment and then allows us to forgive our aggressor and to truly love. This humility that is victorious over pride is that which only the Lord can give us, the divine humility which he grants to those who have already walked a long way down the path of human humility. It is this humility received from the Lord which allows us to obey spontaneously, this famous humility which allowed Mark, the disciple of Abba Silvanus, to interrupt the writing of his omega. It is the very humility of Jesus who was slapped several times without ever responding with a slap (Mt 26:7; Mk 14:65; Jn 18:22; 19:3).
We are never told that he turned the other cheek, because in truth, it was the invisible inner cheek that he turned; this reaction escaped the eyes of men, but not the eyes of the Evil One who was immediately repelled and chased away. The Lord, meek and humble of heart (Mt 11:29), is the only one who can enable us to respond with meekness and humility to an aggressor. He only grants this gift to those who open themselves to it through long interior work in synergy with him. Then we are given to turn our inner cheek with true love to our enemy.
Order your copy of Philemon of Gaza Meditates Luke's Gospel here.
Philemon of Gaza Meditates Mark's Gospel, is now available as an Audiobook here, as is Daniel Bourguet's The Humble Divinity of Jesus in Mark's Gospel, Volume 1 and Volume 2 paperback, e-book and Audiobook versions.
Comments