Corporatism, Commonweal, and Just Society – Lazar Puhalo

INTENT AND CONCEPT

Since we are going to be discussing corporatism and commonweal in various contexts, we should say something about these two concepts. Corporatism is a basic principle of fascism. It seeks to curtail individualism, not in the context of commonweal – the common good – but in the sense of top-down control and order in society. It seeks to organise society into a hierarchy of corporate [not to be confused with capitalist corporations] structures that require conformity, severely limiting or even curtailing altogether individualistic liberties and actions.

This structured hierarchy corporatises behavioural norms according to a given ideology. Every aspect of society can be corporatised in order to produce a culture conforming to a given ideology. Education, religion, morality, and every external form of behaviour must be regulated in order to impose this ideological concept in a matrix interpretation of the "norm." This corporate structure is imposed and enforced by an arbitrary system of law.

Such a system falls under a general ideology known as “fascism.” It can be a secular civil construct or a heavily moralistic religious arbitrary “theocratic” construct.

There are other understandings and levels of corporatism, but we are using the ideological concept outlined above, which is the general form used to create a fascist society, usually with a deformed and corrupted variation of crony capitalism which curtails individualism and individual creativity of a new form which might interfere with the centrally controlled structure of social order and economic structures.

While Canada was originally shaped with the "Red Tory" idea of commonweal as opposed to a radical, self-centred individualism, commonweal is understood as "the common good expressed within a political system of democracy and individual liberties." In this system, capitalism is regulated only to the degree that is necessary for stability, justice, and fairness. Civil society is also regulated as little as possible while ensuring such things as equal healthcare for everyone and a regulated social safety net that provides for the commonweal, the common good, for the whole of society without impinging upon civil liberties but ensuring the greatest scope of civil liberties that are permitted in a peaceful and cohesive society. This presupposes freedom in such realms as religion and reasonable concepts of morality, a variety of political parties within a cohesive and democratic nationhood. The operational ideology in such a society is "democracy and the greatest scope of civil liberties as can be afforded in a united and orderly culture." In Canada, this is well expressed in The Canadian Charter. We will be mainly interested in discussing the idolatry of corporatising religion and morality, the idolatry and blasphemy of an ideological, arbitrary authoritarian “theocracy.”

Within these concepts, there are variations, of course, but these are the concept within which we are writing. Having established this framework, let us continue.

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