Christmas Is What God Does – Fr. Kenneth Tanner
The story of the world—the story we just heard read in the church as our gospel for Christmas, the world’s true story from which all true stories are told—happened in a world exactly like our world.
It was as is ours a world of emperors and governors, of trade routes and ships, of armies and (less deadly) missiles, of wheat, wine, and oil, of palaces and hovels, of well-appointed houses and simple shacks, of swords and spears, of pubs and caves and lean-tos, of banquets and famines, of night, stars, cold, and sheep…same world.
A person that humans allowed to be important, Augustus, with a big made-up title—“Caesar” (if that sounds ancient, try ones we make up like czar, prime minister, führer, or president [persons who are here today and gone tomorrow, whose power is illusory—it’s not ultimately real and it doesn’t last])—wanted a head count of his conquered masses. And everyone had to go out of their way to appease the bully.
The government order causes hardship for a lot of people. The most trouble (as in our present pandemic moment) is visited on the poor who are made to travel long distances on meager resources to the place of their birth for the census because that’s what Caesar’s order dictates.
The world’s truest story is the story of one such family, a pregnant mother, and her rough-handed carpenter fiancé, who could find no room, out in all of that cold and all of that dark, for the God she bore and the God he protected.
They had both in their own ways made room for God. Mary had said yes to the divine invitation to bear God in her womb. Joseph had heeded the Angel and shielded Mary, his betrothed, had loved her as he had been loved.
They had made room for God but the world had no room for them or for God—you see, it’s the same world as our world—even though she was pregnant and in labor. But such is God’s way in this world, homeless and with no place to lay his head.
The first Christians tell us that the couple found space with the animals in a cave among shit and straw. And then she gave birth like all mothers do: it was painful, and there was blood and sweat and serum, and cords to cut, and a cry from the human God split their ears and their silent night.
Is this Love Only for This Life? – George MacDonald
Is this Love Only for This Life? - an excerpt from George MacDonald's sermon, "Love Your Neighbour," in Creation in Christ, 303. Jesus pleads with Judas, even in hell. "The Last Days of Judas Iscariot" When once to a man the human face is...
Review of Ron Dart’s ‘Lament for a Nation: Then and Now’ – Brad Jersak
Fifty years have passed since the publication of Canada's most important work of non-fiction: George P. Grant's, Lament for a Nation: The Defeat of Canadian Nationalism. For those have not read it, the book was written in 1965 as a true lament (in...
Reclaiming Christianity for Christ – Lazar Puhalo
Why Did George MacDonald “turn with loathing from the god of Jonathan Edwards”? Ron Dart
Why Did George MacDonald “turn with loathing from the god of Jonathan Edwards”? Ron Dart examines MacDonald’s Calvinist roots and his connection with the Anglican scholar, F.D. Maurice, who played a role in liberating MacDonald to a new way of seeing God.
Monsters and Enemies – Nietzsche and Wendell Berry
"He who fights monsters should see to it that he himself does not become a monster. And if you gaze for long into an abyss, the abyss gazes also into you." — Friedrich Nietzsche, Beyond Good and Evil If you are not to become a monster,you must...
Was George MacDonald a Christian? – Ron Dart refutes Keller’s claim that he was not.
Ron Dart critiques and refutes the claims of Tim Keller, who in an interview with John Piper, questioned whether George MacDonald was a Christian.
SPEAKING OF CREATION – by B.K. (Bev) Mitchell
Editor's note: Dr. Mitchell is Professor Emeritus, Department of Biological Sciences, University of Alberta. SPEAKING OF CREATION Seeing Creation as the Dynamic, Multifaceted Work of a Loving God, who is also our Father INTRODUCTION This series of...
‘Runaway Radical’ – Interview with Amy Hollingsworth and Jonathan Hollingsworth
Interview with Amy Hollingsworth and Jonathan Hollingsworth on Runaway Radical, Spiritual Abuse and Hardcore Christianity – with Brad Jersak Brad: When you sent me an advanced copy of Runaway Radical, perhaps you remember me politely telling you I’d add it to my...
Impassibility and Love – St Anthony the Great, with Q & A
The impassibility of God means precisely that He is love and, being God, does not change from love to any passion or emotion, but His only sense or feeling is love.
Response to Peter Enns’ Interview on Jersak’s ‘A More Christlike God’ – Michael Hardin
"Jersak’s book, A More Christlike God, is a direct challenge, a gauntlet thrown down, to the Janus-faced God of Evangelical Christianity." - Michael Hardin A rather longish response on Peter Enns interview with Brad Jersak on his new...
