The Governor of South Dakota recently signed a bill which criminalizes
the practice of abortions within state borders, except in cases where
the mother’s very life (and not just her health – a vague distinction)
is at risk. Abortions would not be a legal option for victims of rape
or incest.

This brings to mind some interesting stories from
early church history. Historians have explained the incredible growth
experienced by Christianity in the first two centuries in a number of
ways. One of the more notable ones is that Christians often adopted
babies who were either left by society to die after their parents were
killed by plagues, or babies who were left to die of exposure because
they were unwanted – an abhorrent though relatively common occurrence
in the Roman world. Beyond simply acting as witnesses of God’s
compassion, these Christians would create huge families as they adopted
all these new children. These rescued kids were raised by Christian
parents, generally with the help of the whole local Christian
community, and became fundamental members of the Christian community
that expanded rapidly across the Roman Empire.

Stories like these are used by Christians today to inspire them in
their fight against abortion. Rightly so: Christians should take pride
in the compassionate work of their spiritual ancestors, people who took
on the hard work of child-rearing in their devotion to a God who loved
"the least of these." But these stories serve as so much more than just
smug reminders that we are on the "right" side of this issue: Besides
demanding our service to unborn victims of abortion, they also demand
are continued service to "unwanted" children who are born.

South Dakota has one of the most dismal social service records in the
United States and, in fact, the Western world. Will the Christians of
this State, and of the United States as a whole, step up to adopt and
care for the children who are born there because of this law? Their
responsibility is not just for the lives of these children while they
remain unborn, but for their lives after birth as well. And if Pro-Life
groups fight to ban abortions using state intervention, should they
also fight to provide government assistance for the (often poor and
single) mothers and children who are now forced to have these babies?
Of course they should. Our Christian heritage, and our Lord Jesus
Himself, call us to no less.

Derek Weiss is on staff at TWU in Langley, BC.