Q&R “Why are you no longer an Evangelical? How about the Charismatic gifts?” Eric Janzen
Question: Which of your beliefs has changed that made the label “Evangelical” no longer correct for you?
This is a difficult question to answer in brief. However, I shall make an attempt. I will preface this by saying that I consider myself, in part, an Anabaptist who is on a slow pilgrimage toward the Orthodox Church. However, I admit I am in the desert, so to speak, on a journey between lands. I really enjoy it here and am in no rush.
It is also worth noting that I have retained the core elements of Anabaptism: Jesus as the very centre of faith, Jesus is the revelation of who God is, social justice and peace as inseparable from the Gospel, the importance of learning and discipleship in community, non-violence, and loving others generously—to name a few. Meanwhile, I have attempted to divest myself of the Evangelical elements and influences that invariably crept into the churches I attended as a youth.
I no longer believe that God is like Zeus. By this, I mean I no longer believe that God is an enraged deity who harbours a barely restrained hatred for His creation. I believe that Jesus Christ is God and reveals exactly who God is and what God is like: God’s very core essence is Divine Love.
I no longer believe that God was punishing Jesus on the Cross as a substitute for the punishment He wanted to pour out on humanity in an enraged, murderous fit of wrath. This an unworthy depiction of the Creator God who is Love and who wants to restore humanity to a complete and peaceful wholeness of mind, body, and spirit.
I believe that in the Incarnation, Life, Death, and Resurrection, Jesus Christ revealed the full reality of who God is and what God is like. I believe that Christ overcame Death and Sin thus restoring to humanity the ability to be restored to God in an unhindered, completely open and free relationship. Because of this, we are invited to be transformed and transfigured as the image and likeness of God within us is freed to become like Christ.
[Is now the time you will ] Make Israel Great Again? (Acts 1:6-8) – Mike Neelley
Make Israel Great Again Acts 1:6-8 Following the resurrection encounters recorded at the end of the gospels, we are told by Luke in Acts 1:3 that Jesus presented himself alive to (the apostles) after his suffering by many proofs, appearing to them during forty days...
Retributive Justice Is No Justice At All – Abp. Lazar Puhalo
“Then the LORD spoke his word to Zechariah. He said, ‘This is what the LORD of Armies says: Administer real justice, and be compassionate and kind to each other. Don't oppress widows, orphans, foreigners, and poor people. And don't even think of doing evil...
A Note on Union with Christ – C. Baxter Kruger
A Trinitarian discussion of union with Christ begins here with the oneness of the Triune God and with the Son’s union with all creation as the Creator and Sustainer of all things—prior to the incarnation.
Review of Robert William Sanford’s “Our Vanishing Glaciers” – by Ron Dart
Review of Robert William Sanford's Our Vanishing Glaciers:The Snows of Yesteryear and the Future Climate of the Mountain West (Rocky Mountain Books, 2017). Review by Ron Dart I have had for many a decade an interest in the slowly vanishing...
Interview with Ron Dart – by Matthew and Joy Steems
[MJ]Your life is characterized by a remarkable ethic of hospitality; you go out of your way to walk alongside people in their individual journeys. In fact, in one of your books you state that “We can always know when we are in the presence of those who are near to God...
Coming to Oneself – Matthew and Joy Steem
I have a confession to make: the story of the prodigal son has long been one of those tales that has been a little lost in translation for me. A young son asks his dad for some money, squanders the money in disreputable company, then goes home. His dad embraces him...
Taking Hamlet to Prison – Matthew and Joy Steem
I lived in a penitentiary city for a time. When I am feeling particularly mischievous I will introduce this information to people with a feigned sense of discomfort, averting my eyes and speaking quietly and quickly. It’s my own little micro social experiment to see...
A Sacramental Approach to Ecology – Symposium
DRAFT PROGRAM for discussion purposes only in advance of the event DRAFT PROGRAM for the Saturday (Oct 7) in Northwest Auditorium: Note that we have left room on the afternoon panels for interested faculty from GENV and PHIL to participate on the roundtables “A...
Theological Existence Today: Identity Politics and the Gospel – by Michael Hardin
The thesis of this essay that Progressive/Liberal Protestant[1] ‘Christians’ must eschew all retaliatory violence if they claim Jesus as Lord, applies mutatis mutandis to the Evangelical tradition.
Response to Derek Rishmawy’s Review of Zahnd’s “Sinners in the Hands of a Loving God” by Matt Larimer
As a father of seven, a full-time minister, and a part-time farmer I have to work very hard at finding time to read. I hesitantly put down my copy of Ephraim Radner's Brutal Unity, in order to read Brian Zahnd’s Sinners in the Hands of a Loving God. I say...
