DOES THE BIBLE REVEAL A GOD WHO KILLS? Richard Murray
DOES THE BIBLE REVEAL A GOD WHO KILLS?
Rather than starting from the Old Testament and working forward, we need to start from the more illuminated New Testament and work backward.
This really has more to do with us a better recognizing the New Covenant SPIRIT rather than the Old Testament LETTER, or, put another way, the spiritual fingerprints of Jesus versus the spiritual fingerprints of Satan.
This is scripturally true regardless of whether we consider the devil a dark angelic “who,” OR instead as a dark dynamical “what”. Whoever or whatever the devil is, the term Satan symbolizes the dark energies which are untethered from the divine will and work death, fear, hostility, condemnation, accusation, and oppression within this Earth realm.
Jesus came to destroy the works of Satan, not utilize them, and to reveal to us that do NOT come from the Father (1 John 1:3).Satan is the killing source, not God. (John 10:10). Satan is the "murderer from the beginning," not God. (John 8:44). Hebrews 2:14-15 says Satan has the "power of death," NOT God. 1 Corinthians 15 lists "death" as an "enemy" of God, not a friendly force He uses. In other words, Jesus simply doesn't kill. Death is not in His nature. Let's start from the New Covenant Jesus and work backward to the Old Covenant view of God as killer.
Jesus reveals a God who NEVER kills, and never orders us to kill. But, in wrongly reading OT Scripture "by the letter," which Paul says in 2 Corinthians 3:6 to NEVER do, for "the letter kills, but the Spirit gives life," one could say God kills and tells many others like Joshua and Saul to kill whole tribes of women, babies and men.
But reading the Sermon on the Mount in Matthew 5:38-48 we are told in the last verse to "Therefore be perfect as our heavenly Father is perfect." What is the "Therefore" there for? The previous 10 verses tell us what the Father's perfection is— to turn the other cheek toward our enemies, to bless those who curse us and despitefully use us, to pray for our enemies rather than kill them, to go the extra mile and give the extra coat. Just like the Lord blesses the just and the unjust with needed rain and energizing sunlight, the Father doesn't kill His enemies, but instead overcomes them with good. Romans 12:21.
So, as "able ministers of the New Covenant,"(2 Corinthians 3:6), if we read the Old Testament with the New Testament Spirit, which always gives life, we will see that it was Satan, always Satan, masquerading as an agent of God, who either kills or orders us to kill.
The Old Testament had an UNDIFFERENTIATED view of God and Satan. The writers were not aware that Satan was an enemy of God. They thought he was an obedient angel of God, the Lord's "left hand" of wrath so to speak. So often, when the OT says "God said," it could refer to EITHER God or Satan saying it BECAUSE the OT Jews believed they were both just displaying different parts of God's nature. But, Jesus came to declare and differentiate the works of His Father from the works of Satan. Satan's death and destructions are NOT of God. Jesus came to destroy the works of Satan, not to claim them as His own. 1 John 3:8.
Simply put, the Old Testament was written from a perspective which saw Satan as an angel with a tough job, but who ultimately was just following the Lord's orders. Jesus, in contrast, revealed in His teachings and tone that Satan was violently OPPOSED to His Father's will RATHER than humbly submitted to it. Read most any Jewish religious reference material on Satan, and you will see they believe that Satan was the death angel who smote all the Egyptian firstborn, supposedly at the Lord's command.
And not just the Egyptians. Jewish orthodoxy still largely believes that Satan is the grim reaper who ultimately kills all men at God's sole command. The book of Job shows Satan kills with sickness ("boils"), with nature ("a great wind"), with other violent men ("Sabeans with swords"), and with supernatural power ("fire from heaven"). Satan is a master assassin who kills a million different ways, but always, the Jews believe, at the express command of God. Jesus came in the New Testament to correct that view as error by revealing Satan to be a cosmic rebel, liar and murderer fro the beginning rather than an obedient angel merely fulfilling his purpose in creation.
As THE ENCYCLOPEDIA OF JEWISH CONCEPTS by Philip Birnbaum says, "Satan…is…identified with the angel of death. He leads astray, then he brings accusations against man, whom he slays eventually. His chief functions are those of temptation, accusation and punishment. Under the control of God, he acts solely with the divine permission to carry out his plots." (Sanhedrin Press, page 594). Rabbi Benjamin Blech similarly writes, "Judaism sees Satan as a servant of God whose function is to set up choices between good and evil so that we can exercise our free will…. [His] apparent harshness is merely camouflage for divine concern and love." IF GOD IS SO GOOD, WHY IS THE WORLD SO BAD? Simcha Press, pages 7-9.
In the New Testament, we get a significantly different picture. While Hebrews 2:14-15 confirms that Satan, as "the devil," does indeed have "the power of death," Jesus' purpose in bearing the cross was to "deliver them who through fear of death were all their lifetime subject to bondage." Put even more bluntly in this passage, Jesus ascended the cross in order to "destroy him that had the power of death, that is, the devil."
Jesus came to destroy the works of the destroyer. 1 John 3:8. But Jesus destroyed them not with His "alleged" counter-wrath, but with His sacrificial love. Jesus came to reveal that all forms of "death" and "violence" were enemies of God and never a part of His divine nature. 1 Corinthians 15:25-28 defines the dynamic of "death" as an "enemy" of God to be "put under His feet" until it's "destroyed."
So, if the Old Testament saints were confused and not able to differentiate the purposes of Satan and God, what does this imply about their ability to distinguish between the voices of God and the devil? Well, it allows for the absolute mother of all mistaken identities— confusing the voices of God and Satan— or, just as tragic, mistakenly combining their TWO voices into ONE bipolar voice.
Like a high static radio, which sometimes receives two different signals at once, the Old Testament saints were hearing from both Yahweh and Satan, sometimes alternatively, and sometimes simultaneously. Without the indwelling Holy Spirit, they could not distinguish between both voices, again just like a radio receiving two different stations although the dial is only on one setting. The Old Testament saints assumed both voices were from God, that both WERE God.
But, Jesus came to correct all misunderstandings about His Father. We have the anointing, BECAUSE of Jesus, to go back and properly divide Scripture, just like He did in Matthew 5:38-48. Jesus came to reveal His Father's light and Satan's darkness, something the Old Testament saints were clueless about. John 1:18.
Our Hearts Won’t Change Until Our Dreams Do: A Mother’s Day Sermon – Chris Green
Dr. Chris Green Today's lectionary includes Acts 7:55-60, the story of Stephen’s stoning. And as Phil Harris pointed out to me, it has so much to say to us about what it means to be witnesses to, participants in, and victims of violence—in particular, the violence...
Ten Things Providence Is and Is Not – Spencer Boersma
Whether it is the current pandemic or a tsunami or something far more local like a car accident or a fatality from cancer, it seems these are the occasions in which a certain set of usual suspects emerge, whether online or to a downcast auditorium (more the former it...
Ron Dart’s (ed.) “Myth and Meaning in Jordan Peterson: A Christian Perspective” – Review by Brad Jersak
Reflective Review of Ron Dart (ed.), Myth and Meaning in Jordan Peterson: A Christian Perspective (Bellingham, WA: Lexham Press, 2020), 210 pages. It may well be that the tide of Dr. Jordan Peterson’s rise as a social phenomenon has crested and begun its wane. After a...
Waiting for God through the Coronovirus Nightmare – Fr. Seraphim of Mull
Pondering the Love of God or Anything Else – Jesse Hake & others on a David Bentley Hart Fan Page)
In a warm and friendly online fan group for David Bentley Hart, one member recently asked two questions from a friend: If everyone will be reconciled to God after death, why is suicide not an intelligent option to avoid all of the heartache and misery of this life? If...
Perhaps, In the After – Poem by Jessica Knight
Perhaps, In the After We thought there was time, endless expanses of time. Three hundred and sixty-five days in each-and-every year no need to fear if you miss a few. And I guess it fell out of focus, how much it mattered. How desperately we need these spaces...
Ron Dart – A Christian Perspective on Jordan Peterson (with Chase Replogle)
Via PASTORWRITER.com Chase Replogle interviews Ron Dart about Myth and Meaning in Jordan Peterson: https://pastorwriter.com/episode/ron-dart/ Ron Dart teaches in the Department of Political Science, Philosophy, and Religious Studies at the University of the...
Editorial: Dolan Delivers the Church to Trump – Wayne Northey
Cardinal Doran - Flikr|On Being Wayne Northey: The NCR article highlighted below shows American Catholic leadership to be quintessentially deplorable–abominable. Though Hilary Clinton was the wrong messenger, she got the message right: Trump supporters are...
We’re All Walking Each Other Home (Earth Day 2020) – Jonathan Foster
You and I are on a journey. A journey requires a person, space or spaces, and duration of time. Except that the internet has diminished our need for two out of three of those requirements. We no longer feel the need of space and time. We can "be there" at a...
Permit Me to Hope: The Deconstruction of an Eternal Torment with Love – Serena Hansen
Though some of the most fundamental, the doctrines concerning the afterlife are highly contested among Christians, and especially so in recent years. For most Christians, it is believed that there are two options, heaven or hell. Each is an “essentially deserved compensation for the kind of earthly lives we live” (Talbott). Traditionally, heaven is the reward for those who believe in Jesus Christ, the son of God, and hell is a place of eternal punishment for traditionally defined non-believers.
