A Theology of Lived Experience – MariJean Wegert
If Christian leaders factored “lived experience”
into their theology, everything would change.
If Christian leaders understood and were able to empathize with the lived experiences of marginalized humans, they would preach very differently.
They wouldn’t preach depravity to LBGTQ humans who are already living in a body clenched tight with chronic shame.
They wouldn’t preach “emotions can’t be trusted” to women who are already told by doctors, partners, and the media that their physical pain, autoimmunity, anxiety, and depression were “all in their head.”
They wouldn’t preach suffering as godly to black bodies who carry the trauma of four hundred years of suffering in their DNA.
They wouldn’t preach “empathy is a sin” to men who were taught that suppressing their feelings (except for violent aggression — and posturing aggression while their football teams damage their bodies for entertainment) was a sign of true masculinity.
They wouldn’t preach logic and reason as a way to understand truth to a civilization founded on disintegration of the heart, body, and spirit from the mind, and subsequent homogenization and commodification of all things good and beautiful.
They wouldn’t preach a god of absolute, unquestioned authority to humans who have grown up without a felt sense of agency or resources to access their value as a co-creator with God.
They wouldn’t preach punishment as justice if they knew that punishment never truly rehabilitates, and that pathologies we call sin start to resolve only in the Presence of an empathetic witness.
They wouldn’t preach “the church has a masculine feel” to a politicized world where a rapist, misogynist, lying abuser is exulted as the hope for the nation — a nation that
desperately needs the voices and fearsome energy of femininity to come back into sanity and balance.
They wouldn’t preach that lived experience isn’t valid if they realized that discernment is holistic: it includes a person’s whole being, body, mind, and emotions — and interrelational — truth doesn’t emerge in a vacuum, and it can’t fit in a box — and must necessarily include dynamic, and relational modes to come anywhere near accuracy. Humans who lose their ability to feel emotions also lose their ability to make rational decisions.
They wouldn’t preach that lived experience isn’t valid if they knew the physical, emotional devastation that chronic invalidation has wreaked on their wives, their congregations, their friends in the closet, their marginalized community members they claim to love with the love of Christ.
Men wouldn’t tout that lived experience isn’t VITAL and necessary for discernment, and consequently (because obedience is physical, not cognitive) for truth if they realized that their own experiences in a male body have necessarily to hold up this destructive lie, internalized a self-betrayal so encompassing that they aren’t even aware of the dis-integration within.
Christian men wouldn’t need to defend this lie with their theology, and their mental conception of their creator, if they had courage enough to put down their white-knuckle need for certainty in exchange for the terrifying leap of faith called in their own pulpits “surrender.”
As C.S. Lewis put it, “No one is told any story but their own.”
Reposted by permission from https://marijeanelizabeth.medium.com
MariJean is a marvelous blogger whose subscription we endorse.
Review of Frank Schaeffer’s “Letter to Lucy” – by Brian McLaren
Editor's Note: CLICK HERE to read chapter 1 of Frank Schaeffer's "Letter to Lucy" free. I am one of thousands (millions?) who became a devotee of Francis Schaeffer in the 1970's. Escape from Reason, The God Who is There, He is There and...
Swimming in Mercy – Cynthia Bourgeault
Swimming in Mercy [W]hen we think of mercy, we should be thinking first and foremost of a bond, an infallible link of love that holds the created and uncreated realms together. The mercy of God does not come and go, granted to some and refused to others. Why?...
Jesus Could Come Tonight (All Hallow’s Eve) – Kenneth Tanner
Jesus could come tonight, folks. Keep those porch lights on, those jack-o-lanterns lit, and welcome the children (and your neighbors) as Jesus would. In America, this is unfortunately just about the only hour or so left anymore where anyone might come...
Beyond the Wittenberg Door – Brian Zahnd
Five-hundred years ago on All Hallows Eve (the day before All Saints Day) Martin Luther nailed his Ninety-Five Theses to the door of the All Saints Church in Wittenberg, Germany. Professor Luther was proposing a theological debate, what he got was a revolution. What...
The Ecological Import of Hopkins’s Sacramental Vision — Jennifer Doede
Lecture presented at the “Sacramental Approach to Ecology Conference,” Trinity Western University, Oct. 7, 2017. Gerard Manley Hopkins’s vision and poetics give us a strong basis for a robust sacramental ecology. However, Sally McFague, an American Christian feminist...
More popular than Jesus – by Paul E. Ralph
"More popular than Jesus." John Lennon, 1966 I grew up the baby of six, in a house predominantly filled with women. Wonderful women. Women full of life and laughter. Women who enriched my sense of what it meant to be a boy, and...
When Holy Mercy Touches the Dust of Death – Brad Jersak
Luke 7:11-17 Jesus Raises the Widow’s Son at Nain 11 Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. 12 As he approached the gate of the town, a man who had died was being carried out. He...
Reversing the Reversal: George Grant, Contemplation & Action – Ron Dart
George Grant was drawn to Martin Heidegger for the simple reason that Heidegger was, probably, one of the most severe critics of the modern way of doing philosophy and the western understanding of mind and what it means to think. Heidegger was convinced that...
Reversing the Reversal: George Grant, Contemplation & Action – Ron Dart
George Grant was drawn to Martin Heidegger for the simple reason that Heidegger was, probably, one of the most severe critics of the modern way of doing philosophy and the western understanding of mind and what it means to think. Heidegger was convinced that...
Seeking Reconciliation One Moment at a Time David R. Clements
Mt. Thom, Chilliwack, BC, July 2017 Seeking Reconciliation One Moment at a Time David R. Clements Chair, Department of Geography and Environment Professor of Biology Trinity Western University 15 The Son is the image of the invisible God, the...
