The World’s True Story Told Well – Kenneth Tanner
When we tell the story of the world well, it is converting, not condemning. The world’s true story gives life.
And we cannot tell the world’s story well—we cannot tell our story well—if we do not tell God’s story well.
After all, God’s story is our story, and our story is God’s story—in Jesus Christ, in whom all things—humanity among them—are brought to perfection.
So it is vital to tell the story of the human God as well as we can because it is the story of Jesus that makes sense of God, humanity, and existence.
The person of Jesus is the great lantern that lights our path on the way to dying as he dies so that we might be human as God is human, to live as he lives, from age to age.
When the story of Jesus is told poorly or badly—on occasion, diabolically—we call that heresy.
Heresy harms humans because it distorts our portrait of God’s character and darkens our understanding of ourselves as humans because we are all made in the image of God.
The first thing to say about heresy is that it is an expensive word. It should almost never be used.
We know this because no one has an infinite grip on the mysteries of God and the world. The best Christian teachers confess they only get glimpses of the glory of God.
We also know this because history shows that the word has been employed egregiously. One of the first Christians, arguably the best reader of our Scriptures, and one of our wisest pastors, was condemned by the church as a heretic: Origen of Alexandria.
There is such a thing as heresy. It is a choice to ignore the story that the Creeds tell, the consensus story that emerges from storytelling and sacraments down the centuries, and across languages and cultures, the story of our best hymns and icons, a story that has always had good teachers and wonderful actors, a story that is still told and enacted well today.
The best way to avoid heresy is to immerse oneself in the great conversation about Jesus that has gone on in the church since Pentecost and in Israel since Abraham and Moses, to enter the spaces of prayer and adoration of Jesus across the body of Christ that the Spirit is bringing into all truth.
Be cautious and sparing with the word heresy, even as our Lord pardons our misunderstandings and failures. Christ is all and in all, and he will perfect everything that concerns us and the world. His life and death, resurrection, and ascension bring the world’s story to a very good end.
Icon: Oleksandr Antoniuk
Review of ‘The Study Quran’ – by Caleb Miller
Nobody believes that an individual or isolated group of individuals who decide to blow up an abortion clinic or enter with guns blazing to be indicative of orthodox Christianity (orthodoxy here meaning the “accepted norm” rather than the Orthodox church as an entity)....
The Victory of God’s Perfect Love (it’s not about the ‘power’) – Bev Mitchell
It's not God's power that we need to focus on, it's our misuses of the power we are given. Just like God's power, our power needs to come under the supervision of love. We are not good at doing this. We are so bad at it, in fact, that we expect even...
Martin Buber, Zionism, Edward Said and New Perspectives of Paul (pt. 2) – Ron Dart
Glossary: Philo-Semitism: Teachings of esteem towards Semitic people groups, including the Jewish people. Often reduced to an uncritical support of Jews, Judaism and the State of Israel, and used as a means of critiquing replacement theology or supercessionism as...
“All” Will Be Restored: Dream of the Broken Glasses – Brad Jersak
Last night I had a dream in two parts. In part 1, I was citing a catena of biblical texts to a congregation of open-hearted people. In the dream, I was consciously aware of the critical difference between a catena and proof-texting or...
Gospel to the Nones – Walter Brueggemann (with Brad Jersak)
Secular or Sacred Time? – Brian Zahnd
What is time? Time is the measurement of motion through space. A day is the revolution of the earth.A month is the revolution of the moon around the earth.A year is the revolution of the earth around the sun. But time as such is without any apparent meaning. Just a...
Jesus, the Refugee Crisis & the Sanitization of Christmas – Ron Dart
Martin Buber, Zionism & New Perspectives of Paul – Ron Dart
Jesus’ Dysfunctional Family – Doug Schroeder
Matthew 1:1-16 When Matthew records Jesus’ family tree in the opening words of his gospel, he is writing to his Jewish neighbors who were asking, “What qualifies Jesus to be this Messiah we have been awaiting so long?” Qualifications are...
